Barnabas İnciliTam Metin
    EN

    Decretum Gelasianum[1]

    Decretum Gelasianum (MS 496) belgesinden bir sayfa
    Decretum Gelasianum (MS 496)

    Yukarıdaki imaj MS 496'dan bugüne ulaşan buyrultunun sayfalarından biridir. Sonlara doğru Aykırı Kitaplar başlığı altında okunması men edilenlerden biri de Barnabas İncili'dir. Yasaklanan kitap ve anlatılar için buyrultunun sonunda şöyle yazılmaktadır: "Bunları, sadece red etmekle yetinmeyerek, Roma Katolik Kilisesi'nden bunları tamamen soyutlayarak uzaklaştırıyoruz öyle ki; yazarları ve takipçileri dönüşü olmayan aforoz prangasıyla sonsuza dek lanetli olacaklar!"

    Latince Metin

    DECRETVM GELASIANVM

    INCIPIT CONCILIUM URBIS ROMAE SUB DAMASO PAPA DE EXPLANATIONE FIDEI

    I. Dictum est:

    1. Prius agendum est de spiritu septiformi, qui in Christo requiescit:

    • spiritus sapientiae: 'Christus dei virtus et dei sapientia'.
    • spiritus intellectus: 'Intellectum dabo tibi et instruam te in via, in qua ingredieris'.
    • spiritus consilii: 'Et vocabitur nomen eius magni consilii angelus'.
    • spiritus virtutis: ut supra 'Dei virtus et dei sapientia'.
    • spiritus scientiae: 'Propter emninentiam Christi scientiae Iesu apostoli.
    • spiritus veritatis: 'Ego sum via et vita et veritas'.
    • spiritus timoris dei: 'Initium sapientiae timor domini'.

    2. Multiformis autem nominem Christi dispensatio:

    dominus, quia spiritus;verbum, quia deus;filius, quia unigenitus ex patre;homo, quia natus ex virgine;sacerdos, quia se obtulit holocaustum;pastor, quia custos;vermis, quia resurrexit;mons, quia fortis;via, quia rectus;ostium, quia per ipsum ingressus in vita est;agnus, quia passus est;lapis, quia structio angularis;magister, quia ostensor vitae;sol, quia inluminator;verus, quia a patre;vita, quia creator;panis, quia caro;Samaritanus, quia custos et misericors;Christus, quia unctus;Iesus, quia salvator;deus, quia ex deo;angelus, quia missus;sponsus, quia mediator;vitis, quia sanguine ipsius redempti sumus;leo, quia rex;petra, quia firmamentum;flos, quia electus;propheta, quia futura revelavit.

    3. Spiritus enim sanctus non est patris tantummodo aut filii tantummodo spiritus, sed patris et filii spiritus; scriptum est enum: 'Si quis dilexerit mundum, non est spiritus patris in illo'; item scriptum est; 'Quisquis autem spiritum Christi non habet, hic non est eius'. Nominato ita patre et filio intelligitur spiritus sanctus, de quo ipse filius in evangelio dicit quia spiritus sanctus 'a patre procedit' et 'de meo accipet et adnuntiabit vobis'.

    II. Item dictum est:

    Nunc vero de scripturis divinis agendum est, quid universalis catholica recipiat ecclesia vel quid vitare debeat.

    1. INCIPIT ORDO VETERIS TESTAMENTI:

    Genesis liber unus · Exodus liber unus · Leviticus liber unus · Numeri liber unus · Deuteronomium liber unus · Iesu Nave liber unus · Iudicum liber unus · Ruth liber unus · Regum libri quattuor · Paralypomenon libri duo · Psalmorum CL liber unus · Salomonis libri tres: proverbia liber unus, ecclesiastes liber unus, cantica canticorum liber unus · Item sapientiae liber unus · ecclesiasticum liber unus

    2. Item Ordo Prophetarum:

    Esaiae liber unus · Hieremiae liber unus cum Cinoth id est lamentationibus suis · Ezechielis liber unus · Danihelis liber unus · Oseae liber unus · Amos liber unus · Micheae liber unus · Iohel liber unus · Abdiae liber unus · Ionae liber unus · Naum liber unus · Abbacuc liber unus · Sophoniae liber unus · Aggei liber unus · Zachariae liber unus · Malachiae liber unus

    3. Item Ordo Historiarum:

    Iob liber unus · Tobiae liber unus · Hesdrae libri duo · Hester liber unus · Iudith liber unus · Machabeorum libri duo

    4. ITEM ORDO SCRIPTURARUM NOVI TESTAMENTI:

    Evangeliorum libri quattuor: secundum Matheum liber unus, secundum Marcum liber unus, secundum Lucam liber unus, secundum Iohannem liber unus · Item actuum apostolorum liber unus · Epistulae Pauli apostoli numero quattuordecim: ad Romanos epistula una, ad Corinthios epistulae duae, ad Ephesios epistula una, ad Thesalonicenses epistulae duae, ad Galatas epistula una, ad Philippenses epistula una, ad Colosenses epistula una, ad Timotheum epistulae duae, ad Titum epistula una, ad Philemonem epistula una, ad Hebreos epistula una · Item apocalypsis Iohannis liber unus · Item canonicae epistulae numero septem: Petri apostoli epistulae duae, Iacobi apostoli epistula una, Iohannis apostoli epistula una, alterius Iohannis presbyteri epistulae duae, Iudae Zelotis apostoli epistula una

    Explicit Canon Novi Testamenti.

    V. NOTITIA LIBRORUM APOCRYPHORUM

    inprimis Ariminensem synodum a Constantio Caesare Constantini filio congregatum mediante Tauro praefecto ex tunc et nunc et in aeternum confitemur esse damnatam.

    Itinerarium nomine Petri apostoli, quod appellatur sancti Clementis libri numero novemapocryphum
    Actus nomine Andreae apostoliapocryphi
    Actus nomine Thomae apostoliapocryphi
    Actus nomine Petri apostoliapocryphi
    Actus nomine Philippi apostoliapocryphi
    Evangelium nomine Mathiaeapocryphum
    Evangelium nomine Barnabaeapocryphum
    Evangelium nomine Iacobi minorisapocryphum
    Evangelium nomine Petri apostoliapocryphum
    Evangelium nomine Thomae quibus Manichei utunturapocryphum
    Evangelia nomine Bartholomaeiapocrypha
    Evangelia nomine Andreaeapocrypha
    Evangelia quae falsavit Lucianusapocrypha
    Evangelia quae falsavit Hesychiusapocrypha

    İngilizce Metin

    HERE BEGINS THE COUNCIL OF ROME UNDER POPE DAMASUS "ON EXPLAINING THE FAITH"

    I. It was said:

    1. Firstly the seven-fold Spirit which remains in Christ should be discussed:

    • the spirit of wisdom: 'Christ the power and wisdom of God'.
    • the spirit of understanding: 'I will give you understanding, and I will instruct you in the way you will go'.
    • the spirit of counsel: 'And his name is called the messenger of great counsel'.
    • the spirit of virtues: as above, 'The power of God and the wisdom of God'.
    • the spirit of knowledge: 'Because of the eminence of the knowledge of the apostle of Christ Jesus'.
    • the spirit of truth: 'I am the way the life and the truth'.
    • the spirit of the fear of God: 'The fear of the Lord is the beginning of wisdom'.

    2. However the dispensation of Christ has a name of many forms:

    God,who is spirit;
    the word,who is God;
    the Son,who is only-begotten of the Father;
    the man,who was born of the virgin;
    the priest,who offered himself as a sacrifice;
    the shepherd,who is the guard;
    the worm,who rose from the dead;
    the mountain,which is strong;
    the way,which is straight;
    the harbour,which one may pass through into life;
    the lamb,which was slain;
    the stone,which is the cornerstone;
    the master,who is the bringer of life;
    the sun,which is the illuminator;
    the true,which is of the Father;
    the life,which is the creator;
    the bread,which is dear;
    the Samaritan,who is the guard and the merciful;
    the Christ,who is the anointed one;
    Jesus,who is the saviour;
    God,who is from God;
    the messenger,who was sent;
    the bridegroom,who is the mediator;
    the vine,by whose own blood we are redeemed;
    the lion,who is king;
    the rock,which is the foundation;
    the flower,which is chosen;
    the prophet,who revealed the future;

    V. LIKEWISE A LIST OF APOCRYPHAL BOOKS

    firstly we confess that the synod of Sirmium called together by Constantius Caesar the son of Constantine through the Prefect Taurus is damned then and now and for ever.

    the Itinerary in the name of Peter the apostle, which is called the nine books of the holy Clementapocryphal
    the Acts in the name of the apostle Andrewapocryphal
    the Acts in the name of the apostle Thomasapocryphal
    the Acts in the name of the apostle Peterapocryphal
    the Acts in the name of the apostle Philipapocryphal
    the Gospel in the name of Mathiasapocryphal
    the Gospel in the name of Barnabasapocryphum
    the Gospel in the name of James the youngerapocryphum
    the Gospel in the name of the apostle Peterapocryphum
    the Gospel in the name of Thomas which the Manichaeans useapocryphum
    the Gospels in the name of Bartholomewapocrypha
    the Gospels in the name of Andrewapocrypha
    the Gospels which Lucianus forgedapocrypha
    the Gospels which Hesychius forgedapocrypha

    [1] Ernst von Dobschütz (ed.), Das Decretum Gelasianum de libris recipiendis et non recipiendis, Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, vol. 38, no. 4 (Leipzig: J. C. Hinrichs, 1912). Buyrultunun geleneksel olarak Papa I. Gelasius'a (492–496) atfedildiği ve çok sayıda ortaçağ yazmasında korunduğu bilinmektedir; en erken tanıklar altıncı yüzyıla aittir.